[Scpg] AGROTHERAPY: FARMS HEAL by Shepherd Bliss
LBUZZELL at aol.com
LBUZZELL at aol.com
Sun Feb 1 15:41:43 PST 2009
_http://carolynbaker.net/site/content/view/963/1/_
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AGROTHERAPY: FARMS HEAL, By Shepherd Bliss
(http://carolynbaker.net/site/index2.php?option=com_content&task=view&id=963&pop=1&page=0&Itemid=1#)
Sunday, 01 February 2009 "...farming has helped me recover from post-traumatic
stress from being in the military family that gave its name to Ft.
Bliss,Texas, and having served in the U.S. Army during the Vietnam War era. Living on
or even visiting farms puts people in direct contact with nature in ways that
can improve mental health."
After farming for most of the last sixteen years in semi-rural Sonoma
County, Northern California, and being raised partly on our family farm in Iowa, I
have come to understand that agriculture can serve many functions, in
addition to producing food, fibers, and beverages. Some farms--especially
non-industrial small family farms--are places where working the Earth can be good for
body, mind and soul. Farms can heal.
"I farm because it is my work, play, church, school, gym, and therapy," my
agrarian neighbor Jeff Snook recently said as we exchanged food and plants, as
we sometimes do. Farms tend to create relationships--with plants, animals,
the elements, and humans--which can promote physical and mental well-being.
Agropsychology is a growing field of study, whose practice is called
agrotherapy. For example, farming has helped me recover from post-traumatic stress
from being in the military family that gave its name to Ft. Bliss, Texas, and
having served in the U.S. Army during the Vietnam War era. Living on or even
visiting farms puts people in direct contact with nature in ways that can
improve mental health.
Though the words agropsychology and agrotherapy are bulky and relatively
new, and perhaps a bit too academic, their practices are simple and ancient.
Farms on monasteries and elsewhere have long been places in many cultures where
people have gone for both physical and mental relief and healing.
Psychological literature documents that what has been called pet therapy and
horticulture therapy can heal. Animals can help comfort people and draw
them away from passivity and depression. Gardens are increasingly popular in
hospitals for the beauty and healing they offer. People have long gone to nature
and the countryside for relaxation.
Regular physical work--essential to successful agriculture-has been proven
to enhance mental functioning and health and even extend one's life span. It
releases chemicals that make people feel better and stimulates a feeling of
well-being.
"Ecopsychology: Restoring the Earth, Healing the Mind" titles a popular
anthology published by Sierra Club Books in l996. Its sequel "Ecotherapy:
Healing with Nature in Mind" is scheduled to appear this May. It includes chapters
with titles such as "Gardens That Heal," "Horses, Humans, and Healing," and
"Tailoring Nature Therapy to the Client." Trees, animals, rivers and other
natural elements can make good listeners and great therapists. Simply watching
and helping plants and animals grow and feeling seasonal changes can be
nurturing and lift one's spirits.
Though they do not use the word, recent articles in our daily newspaper, the
Press Democrat, report examples of agrotherapy, including the use of animals
for psychological healing. "With a year-old retriever at his feet, Iraq war
veteran Christopher Hill slept soundly through the night-something the
muscular Marine staff sergeant hadn't experienced in four years," reports a recent
story headlined "Canine Compassion." Animals can offer protection of both
body and soul, and thus increase feelings of safety. Caring for them can help
humans care for each other.
"Farm Sanctuary" titles a new book by Gene Baur, sub-titled "Changing
Hearts and Minds About Animals and Food." Long before the professional fields of
psychology and psychotherapy developed, people knew that pre-industrial farms
in agrarian communities could be sanctuaries where they could go for
protection and recovery. Farmers used to have the highest life expectancy of any
profession in the U.S., before the advent of chemicalized industrial agriculture.
Farms can provide healing fields-especially for those who have been on
killing fields-for damaged animals, including humans. Farm animals and humans, as
well as the wildlife that roams farms like mine, can benefit, comfort and
even help heal each other.
The national group Farms Not Arms, which has active chapters here in the San
Francisco Bay Area, and the related Farmers-Veterans Coalition help locate
farms for returning veterans, who can find meaningful work and recover from
the ravages of war. Various groups use the biblical concept "from swords to
ploughshares." Others affirm "from tanks to tractors."
Chickens are the farm animals that I personally find most healing. At our
Iowa family farm in the late 1940s, we did not yet have electricity. Instead of
radios and televisions for entertainment, we had animals, which I still
prefer to TV. They can be funny, as well as beautiful. I enjoy watching and
hearing chickens dance, talk to each other, clown around, dig into the Earth with
glee, and herald the dawn. Many adults could benefit from learning from
chickens how to play more, which can be deeply healing.
Chicken wisdom is based on the alertness necessary for prey to survive. I
sometimes take chickens as "Teaching Assistants" to my psychology classes at
Sonoma State University, much to the delight of students. Learning how to
lighten up, especially in the face of crises, can reduce stress and literally
extend one's life.
We can all benefit from having an animal of choice and a plant of choice.
Near my chicken village is a field of boysenberries. The beautiful, sweet,
succulent boysens are my plant of choice and chickens are my animal of choice;
they help me heal better than any drug of choice.
I began writing about agrotherapy at a gathering of the Veterans' Writing
Group, which I have met with in the Sebastopol countryside for over a dozen
years. Our book "Veterans of War, Veterans of Peace," edited by Maxine Hong
Kingston, includes essays, stories, and poems by some eighty veterans. My
contribution is about sound trauma and working to recover from this post-traumatic
stress of having sounds trigger my military upbringing and service. The
serenity and peace of my farm, where I use traditional tools such as scythes and
shovels, helps ground and heal me.
Support groups and writing can also be healing. The written and oral telling
of one's stories can be regenerative. It is important to discharge some
things, rather than allow them to linger only within and thus damage the body,
diminish the mind and erode the soul.
In the summer of 2007 I was summoned to Chile by an attorney to appear
before a judge in the torture and execution of my friend Frank Teruggi in l973 by
Gen. Augusto Pinochet's dictatorship. The testimony went well, but after
interviewing torture victims and visiting torture centers, I left earlier than
planned to rush home to my small farm. I could not wait to be with my
chickens, who welcomed me back with flapping wings and exuberant cackles, and to
walk among the healing redwood, apple, and oak treess.
Sometimes dealing with people is just too much, especially when they are
mean, cruel, and even deadly. Times come to take it to the trees, vegetables,
animals, and elements. They can hold it. Weeds help me. Pulling them out can
release anger - better than punching someone. Livestock appreciate attention
and vigorous conversation. They bark, bellow, howl, scream, and make all kinds
of sounds; they listen better when one yells back, which can be a release.
We live in an uncertain, challenging time of diminishing resources and a
growing global food crisis. Many veterans are returning from wars, some with
deep mental wounds. Those wars and their damage are likely to continue and
perhaps even escalate as competition for natural resources, such as water and
energy sources, expands. Farms can help returning warriors to re-enter civil
society and be productive contributors.
We face unprecedented and unpredictable threats, such as chaotic climate
change, petroleum and other natural resources depletion, vanishing pollinating
bees, rising oceans, thinning forests, and a host of other dangers. Such
perils are good reasons to grow some of one's own food, which can also help
relieve various forms of suffering. For those wanting to survive, growing at least
part of one's own food by gardening or farming would be prudent and help
enhance one's security.
What some people call a "Recession" seems deeper even than a Depression-more
like a Collapse, which is likely to cause substantial financial, physical,
and psychological damage to people. Farms, rural areas, and helpful agrarian
communities can be good places to absorb the hits that are likely to come our
way.
Connecting to the land and seeing beauty can help alleviate anxiety and
restore a damaged soul. Farming and gardening can be effective therapy for the
slings and arrows of bad fortune that befall people.
Plus that, instead of paying for professional therapy, on a farm one can
have meaningful work, produce an income, and feed one's self and family.
(Dr. Shepherd Bliss farms outside Sebastopol and teaches psychology
part-time at Sonoma State University. An essay of his on agrotherapy was recently
published in the new University of Hawaii Press anthology "Enduring War: Stories
of What We've Learned" and another will be published in May in the Sierra
Club Book's "Ecotherapy: Healing with Nature in Mind." He can be reached at
(mailto:%20<script%20language='JavaScript'%20type='text/javascript'>%20<!--%20va
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(%20'span>'%20);%20//-->%20</script>) _sbliss at hawaii.edu_
(mailto:sbliss at hawaii.edu) .)
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