[Ccpg] Design for Disaster/Earth User's Guide to Permaculture by Rosemary Morrow
Santa Barbara Permaculture Network
sbpcnet at silcom.com
Mon Jan 18 07:09:37 PST 2010
Hi Everyone
Rosemary Morrow's newest edition of "Earth User's Guide to
Permaculture" has a chapter called Design for Disaster, very
pertinent as we see events in Haiti unfold. Since we have similar
disasters in Southern California (earthquakes, fire), maybe something
for Transition Town & Permaculture groups to use as focus point of
trainings, very good & useful information, way beyond just keeping
batteries and extra water on hand. Permaculture strategies for
planning in advance, including disaster profiling for your property;
first 24 hour plan with locals seen as essential to saving lives;
establishing community emergency or famine gardens.
We watch and see others not prepared, but probably those in urban
Southern Calif would be even less prepared if an earthquake of
similar magnitude occurred, with government or emergency services
overwhelmed or not available. Would our kids and youth be even
slightly prepared with what they would need, psychologically or with
practical skills? Would we know how to coordinate and assist, would
they? All things we could easily learn, maybe in small radius of our
own neighborhoods.
Rosemary has worked around the world in the most difficult times and
conditions, most recently in Afghanistan (documented by Gary
Caganoff's recent film "The Garden at the End of the World",
<http://www.TheGardenAtTheEndOfTheWorld.Info>http://www.TheGardenAtTheEndOfTheWorld.Info).
Below is an article she wrote for Hopedance Magazine several years
ago, helps understand the vulnerability of countries in difficult
times, especially war, and how it is not always easy to implement
sustainable solutions under those conditions.
Margie Bushman, SB Permaculture Network
Sustainablity in a War Torn Nation
by Rosemary Morrow
I have been teaching permaculture for nearly 16 years and
during that time I have examined many other types of sustainable
living practices. I have studied biodynamics, organic gardening and
farming, systems agriculture and so on. Not one is as comprehensives
as permaculture. It has so many facets that it is very difficult to
find it all together in one place. Teaching it in developing nations
is a challenge. In effect some things work in some places, in some
climates and with some people. Lots of techniques fail. It can take
years for sustainable practices such as intergrated pest management
(IPM) to begin working. Soil building, although a quicker process
through permaculture than nature, also takes time. But can poor
farmers afford the time and loss of crop while they wait? Who will
subsidize them while they are repairing the land from devastating
things like war?
War is a serious destroyer of sustainability and social
coherence, and the genocide which followed the war in Cambodia
further reduced sustainability. Bombing destroyed natural resources,
cultivated areas and cultural heritage.
War also reduces the ability of a country to withstand
undesirable foreign influences. Neighbors who illegally cut forests,
people who traffic in women and children, and a corrupt military can
reduce respect for the law and the country's confidence in its
culture and ability to control its own future. Greedy and ruthless
industry enters the vacuum left by war, then hard sells cigarettes,
pharmaceuticals, fertilizers, seed and a range of other
non-sustainable products. Foreign and disinterested world monetary
organizations direct fiscal policy and reconstruction with no regard
to sustainable outcomes, and blame the country for its poverty or
inability to cope with their decisions. Sustainability finds itself
in crisis and crisis requires relief.
Quaker Service Australia (QSA) has a long history in
Cambodia, having arrived early and served as a de facto consulate
while the rest of the world was boycotting the country because the
Vietnamese were occupying it and fighting the Khmer Rouge. For some
years they offered English language training because the people,
emerging from trauma and genocide, needed a common language to confer
with the rest of the world. Soon, QSA switched to offering
permaculture training projects to rural provinces. This has been a
small and certainly step-by-step, process.
I was sent to Cambodia by QSA, where I spent some weeks
discussing the possibilities of introducing permaculture into the
country. There were talks with many organizations and finally QSA
approached the Cambodian Women's Union (later the Ministry of Women's
Affairs) which had a network that reached into all the villages from
province, to district, to commune. I asked whether some provincial
staff would like to learn permaculture in Phnom Penh and do training
of trainers, and they agreed. At this stage there was no commitment
for any further project but just three months later a four week
course was held in Phnom Penh.
At the end of the Permaculture Design Course, several women
asked very specifically for permaculture training in their own
province. QSA decided to work with one of the most able provincial
women's unions which later became the Department of Women's
Affairs(DWA) in Pursat province, and some months later ran a
Permaculture Design Course to selected staff. There were 16
district and Pursat town staff women chosen by the director who would
later train other women and farmers in the communes and villages.
In the meantime, another course had been asked for by
Catholic Relief Services (CRS) and participants from this course who
had tertiary agricultural training now translated key chapters of my
book into Khmer language. So those who could read now had a
reference book to refer to afterwards.
The Australian Embassy made a grant and a third course was
held and this was open to agricultural staff of other NGO's and
IOs. A sustainable agriculture centre soon opened in Phnom Penh
assisted by Japanese volunteers. However the main problem was there
are no models of permaculture in a country which has been devastated
by war. So where to start? One condition of the training was before
starting extension to farmers, all participants would design and make
their own gardens. Classic permaculture items such as tire ponds and
herb spirals were not included. A tire pond where there are no
spare tires and it is bone dry and not one drop of rain falls for 3-4
months is not useful. However metre-square beds, kitchen door beds
and raised compost piles are. And generally little effort was made
to teach specific techniques, instead participants were given the
principles and some strategies and then asked to develop new or to
use old techniques. So a type of indigenous adapted permaculture was
developed.
Trainers were then offered assistance in making learning
materials which consisted of trainer's books, posters and
leaflets. These could be used for literate, newly literate or
illiterate farmers. In this way the trainers really used their
experience of developing a garden and ensured they knew the curriculum.
The project started small with a one year trial among some
farmers, then developed into a three year project. There were
millions of problems, however essentially weaknesses were identified,
then special refresher courses given. Trainers learned how to
monitor. Then the trainers were asked to train other NGOs.
Later some farmers who grew surplus food participated in a
food processing project and were able to generate income. Today
about 80% of those who farmers who learned permaculture are still
practicing it. Many have gone beyond it with new techniques and
strategies. With other NGOs, government officials and more awareness
on TV and radio, the boundaries of who learned what and where are now
blurred. A very strict evaluation was not possible, nonetheless
one was attempted and the Department of Women's Affairs in Pursat
considers that the permaculture project was their most successful for
rural people.
Rosemary Morrow works as a consultant on permaculture programs run by
Quaker Service Australia in South East Asia. She is passionate about
the right of everyone to have enough food to eat and her life is
dedicated to simplicity and the right sharing of world
resources. She lectures, writes books, and runs workshops on
Permaculture in her home country of Australia, and is very absorbed
with Alternatives to Violence programs. For more articles on her work
with QSA, see www.quakers.org.au
-END-
Santa Barbara Permaculture Network
an educational non-profit since 2000
(805) 962-2571
P.O. Box 92156, Santa Barbara, CA 93190
margie at sbpermaculture.org
www.sbpermaculture.org
"We are like trees, we must create new leaves, in new directions, in
order to grow." - Anonymous
First Annual Southern California Permaculture Convergence August 2008
http://socalifornia.permacultureconvergence.org
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